
Romans 5 Study Guide – Peace, Hope, and Life Through Christ
Romans Chapter 5
Section 1: Peace and Hope (Romans 5:1–11)
Key Points:
- Being justified by faith gives believers peace with God through Christ (Romans 5:1–2). 
- We rejoice in the hope of God’s glory and even in suffering, which produces perseverance, character, and hope (Romans 5:3–5). 
- God’s love is poured into our hearts by the Holy Spirit (Romans 5:5). 
- Christ died for us at just the right time, while we were still sinners (Romans 5:6–8). 
- Through His death we are reconciled to God, and through His life we are saved (Romans 5:9–11). 
Discussion Questions:
- What does it mean to have “peace with God” through faith? (Romans 5:1; Romans 8:1; Colossians 1:20–22). 
- Why can Christians rejoice in suffering? (Romans 5:3–4; James 1:2–4; 1 Peter 1:6–7). 
- How does God demonstrate His love for us? (Romans 5:8; John 3:16; 1 John 4:9–10). 
- What is the significance of reconciliation with God? (Romans 5:10–11; 2 Corinthians 5:18–19; Ephesians 2:13–16). 
Section 2: Death Through Adam, Life Through Christ (Romans 5:12–21)
Key Points:
- Sin entered the world through Adam, bringing death to all humanity (Romans 5:12–14). 
- Adam is a pattern of Christ, but Christ’s gift of grace far surpasses Adam’s trespass (Romans 5:14–15). 
- One man’s sin brought condemnation; Christ’s sacrifice brings justification (Romans 5:16–17). 
- Through Adam all became sinners, but through Christ’s obedience many are made righteous (Romans 5:18–19). 
- The Law reveals sin, but where sin increased, grace abounded even more (Romans 5:20–21). 
Discussion Questions:
- How did Adam’s sin affect all humanity? (Romans 5:12; Genesis 3:6–19; 1 Corinthians 15:21–22). 
- How is Christ greater than Adam? (Romans 5:15–17; 1 Corinthians 15:45–47; John 10:10). 
- What is the difference between condemnation through Adam and justification through Christ? (Romans 5:18; Romans 8:1–2; Titus 3:7). 
- How does grace “increase all the more” where sin abounds? (Romans 5:20–21; Ephesians 2:4–5; 1 Timothy 1:14–15). 


